A plea

"You have let go the commands of God and are holding on to the traditions of men." Mark 7:8, the greatest of the commandments is to love God and then love men. So there is also traditons of men, we must know what is traditions of men.

Listen, the Lord command with power "Ephphatha, Be opened! " (Mark 7:34) He opened the ears and tongue was loosened. God gave us freedom from the traditions of men. Open your heart for the commandments of God. Lets see what He wantes the servants to be. The servent of God must follow God's commandment. And some other things Paul mentioned to young Timothy, regarding the the life of servant of God:

2 Timoth 2:23 But foolish and unlearned questions avoid, knowing that they do gender strifes. Paul cautions Timothy against contention, and, to prevent this (v. 23), cautions him against foolish and unlearned questions, that tend to no benefit, strifes of words. Those who advanced them, and doted upon them, thought themselves wise and learned; but Paul calls them foolish and unlearned. The mischief of these is that they gender strifes, that they breed debates and quarrels among Christians and ministers. It is very remarkable how often, and with what seriousness, the apostle cautions Timothy against disputes in religion, which surely was not without some such design as this, to show that religion consists more in believing and practising what God requires than in subtle disputes.

2 Timothy 2:24And the Lord's servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. Nothing worse becomes the servant of the Lord Jesus, who himself did not strive nor cry (Matt. xii. 19), but was a pattern of meekness, and mildness, and gentleness to all, than strife and contention. The servant of the Lord must be gentle to all men, and thereby show that he is himself subject to the commanding power of that holy religion which he is employed in preaching and propagating.—Apt to teach. Those are unapt to teach who are apt to strive, and are fierce and froward. Ministers must be patient, bearing with evil, and in meekness instructing not only those who subject themselves, but those who oppose themselves. Observe, 1. Those who oppose themselves to the truth are to be instructed; for instruction is the scripture-method of dealing with the erroneous, which is more likely to convince them of their errors than fire and faggot: he does not bid us kill their bodies, under pretence of saving their souls. 2. Such as oppose themselves are to be instructed in meekness, for our Lord is meek and lowly (Matt. xi. 29), and this agrees well with the character of the servant of the Lord, He must not strive, but be gentle to all men, apt to teach, patient. This is the way to convey truth in its light and power, and to overcome evil with good, Rom. xii. 21. 3. That which ministers must have in their eyes, in instructing those who oppose themselves, must be their recovery: If God, peradventure, will give them repentance to the acknowledging of the truth.

Romans 13:4For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer. Thou hast the benefit and advantage of the government, and therefore must do what thou canst to preserve it, and nothing to disturb it." Protection draws allegiance. If we have protection from the government, we owe subjection to it; by upholding the government, we keep up our own hedge.

2 Corinthians 6:4Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; We see how much stress the apostle upon all occasions lays on fidelity in our work, because much of our success depends upon that. His eye was single, and his heart upright, in all his ministrations; and his great desire was to be the servant of God, and to approve himself so. Note, Ministers of the gospel should look upon themselves as God's servants or ministers, and act in every thing suitably to that character. So did the apostle, (1.) By much patience in afflictions. He was a great sufferer, and met with many afflictions, was often in necessities, and wanted the conveniences, if not the necessaries, of life; in distresses, being straitened on every side, hardly knowing what to do; in stripes often (ch. xi. 24); in imprisonments; in tumults raised by the Jews and Gentiles against him; in labours, not only in preaching the gospel, but in travelling from place to place for that end, and working with his hands to supply his necessities; in watchings and in fastings, either voluntary or upon a religious account, or involuntary for the sake of religion: but he exercised much patience in all, v. 4, 5. Note, [1.] It is the lot of faithful ministers often to be reduced to great difficulties, and to stand in need of much patience. [2.] Those who would approve themselves to God must approve themselves faithful in trouble as well as in peace, not only in doing the work of God diligently, but also in bearing the will of God patiently.

I must conclude:

Revelation 22:9But he said to me, "Do not do it! I am a fellow servant with you and with your brothers the prophets and of all who keep the words of this book. Worship God!" So Brother and sister, all those who keep the words of this book, the Bible is to Worship God. We must keep the words of this book, not for the purpose, or to extent of quarrel, stop the quarrel. But with same heart to worship God.

Sometimes sickness forces such a change. Sometimes we reach the peak of our energy output and begin to burn out, or we are about to do so. Sometimes God, without explaining Himself, simply removes us from one place and reshapes us for another. God had two reasons for commanding Elijah to hide himself. First, He wanted to protect Elijah from Ahab; and second, He wanted to train him to become a man of God. When God says to us, almost out of the blue, "Hide yourself," He usually has both purposes in mind: protection and training. The one-talent servant never knew his master. He should have. He lived under his roof and shared his address. He knew his face, his name, but he never knew his master’s heart. And, as a result, he broke it. Who is this unprofitable servant? If you never use your gifts for God, you are. If you think God is a hard God, you are. For fear of doing the wrong thing for God, you’ll do nothing for God. For fear of making the wrong kingdom decision, you’ll make no kingdom decision. For fear of messing up, you’ll miss out. You will give what this servant gave and will hear what this servant heard: “You wicked and lazy servant” (v. 26). But you don’t have to. It’s not too late to seek your Father’s heart. Your God is a good God.

At last the words says: let us keep the words, and let us worship God, simply a plea for peace and unity.