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This is an (incomplete) list of major textual variants in the New Testament, with a focus on differences between categories of New Testament manuscript.
- The Textus Receptus (Latin: "received text") is the name subsequently given to the succession of printed Greek texts of the New Testament which was first collated by Desiderius Erasmus in the 16th century. It constituted the translation base for the translation of the New Testament into English by William Tyndale, the King James Version, and most other Reformation-era New Testament translations throughout Western and Central Europe.
- The Majority Text represents the Byzantine text-type, which was used in Eastern Greek speaking churches and was dominant from the late middle agesonwards. It is similar to the Textus Receptus.
- The modern critical text (e.g. Novum Testamentum Graece) is close to the Alexandrian text-type, which accounts for some of the earliest New Testament manuscripts; it stands behind most modern English translations of the New Testament including the ASV, the NIV, the RSV and the ESV.
For a more comprehensive list which includes many minor variants, see Textual variants in the New Testament.
Variations between Majority Text/Textus Receptus and critical text[edit]
The following list contains texts where the Majority Text is in agreement with the Textus Receptus, against the critical text.
MT = Majority Text. CT = Critical text
Gospels[edit]
Matthew 5:44
MT: But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.
CT: But I say to you, love your enemies, and pray for those who persecute you.
Matthew 6:13
MT: And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.
CT: And do not lead us into temptation, But deliver us from the evil one.
Matthew 17:21
MT: However, this kind does not go out except by prayer and fasting.
CT: Verse omitted
Matthew 18:11
MT: For the Son of Man has come to save that which was lost.
CT: Verse omitted
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